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The following points are very brief edited extracts from an extremely
extensive research proposal document which has been conceived and formulated
over the last five years. The title and consequences of this research
will be divulged in the future. It relates to Innovation in Design, Composition
and Performance. It will be accompanied by a symbiotic thesis and argument.
Research, Ideas and Vision.
.....The change in the design of musical instruments throughout
history has often led to a high degree of standardisaton. The Hammered Dulcimer,
unlike the guitar, piano, clarinet or violin, is not standardised. This
project is not an attempt to standardise the Hammered Dulcimer. The realization
of its aims will demonstrate this. Each country has its own indigenous dulcimer
which reflects the culture of origin. (Italian Salterio, Iranian Santur,
Bavarian Hackbrett, Hungarian Cimbalom, Chinese Yang Chin, etc.) However,
all of these dulcimers have technical limitations which as the thesis will
argue, inhibit to varying degrees the exploration of composition and performance.
In Western Europe the Dulcimer was, to some extent, superseded
by the invention of the piano. As David Kettlewell states, 'Though evidently
less popular in cultivated Western society, perhaps because of the increasing
availability of the piano, the Dulcimer in the nineteenth century retained
its appeal among country folk and many working townspeople'. (Kettlewell,
'Dulcimer'; page 695. The New Grove Dictionary of Music and Musicians. 1980.
Volume 5.)
The Dulcimer has survived in 'folk' music in various cultures.
However, in the Middle East (Iran and Iraq in particular) and to some extent
in China and India it has developed a status as a recital instrument - this
is probably, in part, due to the relative lack of penetration of the Western
Piano.
The Hungarian Cimbalom has achieved a small presence in some Western
'classical' composition. It is atypical of the majority of indigenous dulcimers
in that its construction and character of sound is more closely related
to the piano. This instrument can be studied at Hungarian conservatoires.
Some other East European countries offer study on their respective indigenous
dulcimers (for example, at the Minsk Conervatoire in Belarus, under Professor
Eugene Gladkov). In the West, it appears that only the Munich Conservatoire
in Germany offers study and this is on the Bavarian Hackbrett.
The importance of the design of the hammers (the mallets) in relation
to indigenous dulcimers is of significance as well. It is clear that indigenous
hammers are used on indigenous dulcimers and in terms of the execution of
percussion technique ( that is, the comprehensive use of all rudiments)
some designs are more suitable than others, but none is ideal.
An Analysis of recordings and performances by virtuosi from all
cultures shows that numerous percussion rudiments are not used and are left
unexplored. No individual has used the complete spectrum of percussion rudiments
until now. This is in part related to the hammer (mallet) design, as well
as the instrument. However, my extensive studies and working experience
have led me to conclude that this is also related to composition as well
as teaching and performance techniques.
Furthermore, it is perhaps because only two styles of music predominate
on indigenous dulcimers (i.e. 'folk' and 'classical') that rudiments and
therefore rhythm are not explored to a fuller extent. The full - blooded
exploration of a wide range of musical styles and composition will necessitate
the complete use of rudiments and would further liberate rhythm and rhythms.
Moreover, this would require development and change in teaching and performance
techniques.
So, it is clear that there is a paradox at the heart of the issues
discussed above. Research has led me to conclude that because the highly
developed distinctiveness of indigenous 'folk' and 'classical' music for
indigenous dulcimers from all cultures is entwined with, and encapsulates,
ideas and images of national and cultural identities, and that although
tradition and conservation have helped keep the instrument 'alive', there
is a conservatism and stasis inherent in these concepts of national and
cultural identity which tend to inhibit and preclude the exploration of
a wide range of styles of music. Therefore, The Hammered Dulcimer, from
no matter which culture, tends to be thought of as a 'traditional' instrument,
and its liberation and development from an International perspective has
been heldback until very recently.
The cultural historian Anthony D Smith states, "It is the intellectuals
- poets, musicians, painters, sculptors, novelists, historians and archaeologists,
playwrights, philologists, anthropologists and folklorists - who have proposed
and elaborated the concepts and language of the nation, and nationalism,
and have through their musings and research, given voice to wider aspirations
that they have conveyed in appropriate images, myths and symbols". ( Smith,
1991, page 93. ) It will be argued that it is also possible to convey Internationalism
in "appropriate images myths and symbols". This project and my composition
and performance encapsulate this aspiration......
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